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शुक्रवार, 3 जनवरी 2020

Review:The baptism of the Holy Spirit (Aramaic roots I) (vol.200101)-E

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Review:The baptism of the Holy Spirit (Aramaic roots I)

 Jesus said, "There are many standing at the door, but those who are alone will enter the bridal suite." (Thomas 75)
According to Mr. Sasagu Arai, author of the Japanese version of The Gospel of Thomas, 'nymphon,' the original word of 'bridal suite,' literally means 'the place of marriage' where is performed the 'Holy Marriage' liturgy, that is, the liturgy for separated a male and a female to restore to the primitiveness which has not been split into male and female through Gnosis. Nymphon is given the highest status among the 'five liturgies of the Gospel of Philip.' The 'bridal suite' is a symbol of the kingdom where a male and a female are promised to enter as 'a single one.' 'A single one' means 'one who transcends division and recovers the original integration (propator = original Self) in himself or herself.' And the reign of this 'original Self' means realization of the kingdom of God. In the Gospel of Thomas, the phrase of 'single one' is repeatedly used as a keyword.
Aramaic roots

Now, if the Hebrew version of the Old Testament was established through the nation-building myth of nomads, who had frequently went back and forth in the region from Mesopotamia to Egypt, was grafted with Sumerian mythology, typified by the legends of the paradise of Timrun and Babylonian flood, it seems that, of course, Greco-Roman culture greatly influenced the formation of the New Testament written in Greek language, which is considered a new salvation contract for Gentiles, who recognize themselves as grafted into Abraham's family tree under the New Covenant, but it is not possible to forget Aramaic roots also influenced it. It is known that Jesus also used Aramaic regularly. Therefore, I will examine the Aramaic roots of Christianity and deliver the results in four parts from this time.
The Abrahamic people themselves used Aramaic before Hebrew. In fact, Aramaic was the generic term for the languages of the nomads in the Mesopotamian region, including Assyria and Babylonia, and the Hebrew language, which was used in the Kingdom of Judah, was Canaan dialect of Aramaic.
East-west division of evangelism

According to Mr. Shlomo Sand, Professor of history at Tel Aviv University, the Jewish population in Palestine was only about 800 thousand in the 1st century. In contrast, the Jewish population in the world was about 4 million. There might have been much more huge number of reserve army of believers who had not been circumcised. There was a robust community of such gentile Judaists especially in Rome.
Thus Paul, Peter, and John went westward and were missionary to Greece and Rome, but Thomas, Bartholomew (Nathanael), and Thaddaeus (one of the Seventy Disciples but not the Twelve Apostles, that is, brother of Thomas) were reportedly missionary to Assyria, India, and China immediately after Jesus' death.
According to Jerome (347-420), one of early church fathers, Bartholomew died in Albanopolis, Armenia after evangelizing in India.
Thaddaeus was instructed by his elder brother Thomas and evangelized in Assyria's Edessa (Ulfa) and Parthia. Edessa was the home city of the Assyrian Eastern Church and on a second-century coin found in the area is depicted a portrait of King Edessa wearing a crown with a cross. Bishops existed in 19 cities in Assyria in 95 C.E. Christianity spread to Media, Persia and Bactria in 161 C.E.
The east wind overwhelms the west wind

While it is known that Jesus used Aramaic regularly, there were native Jewish communities using Aramaic in the east, especially in the Assyrian region. Thus missionary work in the east achieved more than in the west. Christian states were born in Edessa and Armenia before Rome adopted Christianity as a state religion and Eastern Churches were formed. According to Protestant Bible commentator Mr. Arimasa Kubo, who was the first pastor of the Ikebukuro-Nishi Church, The United Church of Christ in Japan, "The number of Christians in the East was far greater than the number of Christians in the West from 800 AD to the 14th century."
St. Thomas Legend

According to the social anthropologist Yoshio Sugimoto's 'A Genealogical Study of St. Thomas in South India,' the Synoptic Gospels (the Gospels of Matthew, Luke and Mark) mention Thomas as one of the Twelve Apostles, but Thomas is not his real name, but the Aramaic nickname given to him by Jesus and means twin which is Didimo (s) in Greek. His real name was Judas.
According to Mr. Sugimoto, the name of Thomas only appears in the list of the Twelve Apostles in the Synoptic Gospels and is mentioned four times in the Gospel of John, he is known only as 'the Incredulity of Thomas' and 'the doubting Thomas' and his character is not clear in the Western Christian world.
On the other hand, in the Eastern Christian Church, the legend of St. Thomas has two characteristics. One is 'Thomas the Knower,' or Thomas who preaches Gnostic teachings. St. Thomas occupies an important position in the Gnostic tradition of Eastern Christianity and stands opposite St. Peter in Western Christianity. The other one is 'Thomas the Wanderer,' that is, Thomas as the evangelist and founder of the Eastern Church. Legend has it that Thomas traveled to Syria, Mesopotamia, Egypt, India, Pakistan, and finally China and even Brazil and Mexico.
Edessa

The center of St. Thomas's religion is believed to have been in Edessa, Mesopotamia (currently located in Urfa, Turkey). The old name of the city was Urhai (Orhai), and it became an independent state for a while (132 BC - 242 AD) after being named Edessa in 303 BC. The city was later occupied by the Roman Empire, and was called Urfa by Turkey in 1146. Regarding the introduction of Christianity to this region, it was said that St. Thomas himself had been sent and had carried out a ministry, but recently it is presumed that Thomas sent his brother Thaddaeus. Although Edessa flourished as the center of the Eastern Syrian Church, the invasion of Muslims in the seventh century called off its glorious history. In the city, a church of St. Thomas, containing the relics of the apostle Thomas, had been built in the 4th century, but was destroyed by Turkey.
Mr. Kubo says, "According to historians, St. Thomas traveled to Assyria around 35 C.E., two years after Jesus' ascension, and then went on a mission to India. He reportedly landed at Cranganore in Kerala, built seven churches, thereafter went to Madras in Tamil Nadu, and then left to Beijing (北京, Chang'an 長安?), China in 62 C.E. Thomas, who had returned to India again after his mission in China, was martyred in 68-75 C.E., and was buried in Mylapore (Chennai district of Tamil Nadu). Thomas was listed as the first Archbishop of the Assyrian Eastern Church (Syrian Church). Indian Christians have called themselves Thomas Christians. Assyrian Eastern Church was called Jing-jiao (景教: Luminous Religion) in China."
Why no one enters it?

It is possible that the verse 75 of the Gospel of Thomas was a pair of the verse 74.
 He said, "Lord, there are many around the drinking trough, but there is nothing in the well." (Thomas 74)
The drinking trough is 'a spring of water welling up to eternal life,' that is, the one which is promised that if one drinks from it, he or she can become like Jesus. And it, like 'bridal suite,' is a symbol of 'original Self' and refers to 'the Kingdom.' Origenes Adamantius (182?-251), who have won the high honor of the greatest early Christian theologian, asks "Why so many people are around the fountain, but no one enters it?" in his writing 'Against Celsus.'
After having been preaching for more than 40 years in various parts of India, Buddha said to Sariputra, one of the ten great his disciples, "Shariputra, the truth existed as universality within individual events and things in this world, in other words, the real image, can only be understood and shared among Buddhas but not among ordinary men. It is useless to explain to the ordinary. However, now I, joyful and fearless, in the midst of the bodhisattvas, honestly discarding expedient means, will preach only the unsurpassed Way. (Lotus Sutra Chapter 2: Expedient Means)" Then he preached the unsurpassed Way, that is, the Lotus Sutra.
The unsurpassed Way of Buddhism is that only Buddha can understand and he or she, who can drink from 'a spring of water welling up to eternal life,' is only one who can marry Jesus and become 'a single one.' Therefore, it is not surprising that many people gather at church, but none enter the spring.
However, Zen Master Sengcan Jianzhi (僧璨鑑智?-606), who is known as the Third Chinese Patriarch of Zen Buddhism, said in his book 《Xinxinming (信心銘: Inscribed on the Believing Mind)》, "The supreme Way is not difficult; it simply dislikes choosing." Indeed, Christians say, "Just declare the name of Christ. Salvation in it," While the Founder of Japanese Soto Zen Buddhism (日本曹洞宗) Dogen (道元), the Founder of Japanese Hokke Buddhism (日本法華宗) Nichiren (日蓮) and the Founder of Japanese Jodo Shinshu (日本浄土真宗) Shinran (親鸞) recommended just to sit straight, chant the title of the sutra and invoke Amida Buddha respectively. <To be continued>

What is "Baptism with The Holy Spirit"?
According to the dialectic of the Gospel of John,
【Thesis】"A man can possess eternal life through accepting testimony of the Son of man and being baptized by him." (John 5:24)
【Anti-thesis】But "The one who comes from the earth cannot accept the testimony by one from heaven." (John 3:32)
How then can a man possess eternal life?
【Synthesis】"If you want to be baptized with the Holy Spirit, you can just go back to the word which was with God in the beginning (John 1:1) and certify that God is truthful. (John 3:33)"
When he said, "You are Huichao," Zen Master Fayan thrusted vivid Self in Huichao in front of his eyes.
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गुरुवार, 12 दिसंबर 2019

【SEAnews:India Front Line Report】December 10, 2019 (Tues) No. 3938

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Latest Top News(vol.191210)
(最新ニュース 39件)
2019-12-10 ArtNo.46628(1/39)
◆RCEP諸国はインドの懸念に留意しなければならない




【ムンバイ】インドの『東アジア地域包括的経済連携(RCEP:Regional Comprehensive Economic Partnership)』協定からの撤退は、国内の主要な利害関係者が賛成していなかったことから、決して予想外のことではなかった。輸出や対中経済関係などの問題に対するインドの疑念は、本質的で、成長に不可欠なものである。これらが解決された場合にのみ、インドは再び協定への参加を検討すべきだ。(...Read more)
2019-12-10 ArtNo.46629(2/39)
◆RCEP国家必须注意印度的担忧




【孟买】印度退出『东亚区域全面经济伙伴关系(RCEP:Regional Comprehensive Economic Partnership)』协议,考虑到国内主要利益相关者不赞成,并不是完全出乎意料的。印度对诸如出口及其与中国的经济关系等问题的忧虑是真实的,而且对増长至关重要。只有解决了这些问题,印度才应考虑再次参加该协议。(...Read more)
2019-12-10 ArtNo.46630(3/39)
◆RCEP countries must pay heed to India's concerns




【Mumbai】India's withdrawal from the the Regional Comprehensive Economic Partnership agreement (RCEP) was not entirely unexpected, given that key stakeholders had not been in favour of it. India's doubts on issues like exports and its economic relations with China are genuine and crucial for growth. Only when these are resolved, should India consider joining the agreement again.(...Read more)
2019-12-10 ArtNo.46631(4/39)
◆M州新政権の前途に陰影




【ムンバイ】ウダフ・バール・ケシャフ・タークレー新首席大臣率いる『マハラシュトラ開発前衛党(MVA:Maharashtra Vikas Aghadi)』政権は、州議会における過半数の支持を得、インド人民党(BJP)を野党の地位に追いやったにも関わらず、その前途には不確実性が漂っている。(...Read more)
2019-12-10 ArtNo.46632(5/39)
◆马州新政权的前途隐约可见




【孟买】乌达夫·沙克雷(Uddhav Thackeray)领导的『马哈拉施特拉发展前卫党(MVA:Maharashtra Vikas Aghadi)』政府的前途,尽管该已在州议会中证明了其多数席位,而将印度人民党(BJP)推到反对党地位,仍然还充满不确定性。(...Read more)
2019-12-10 ArtNo.46633(6/39)
◆Uncertainty looms over future of new Maharashtra government




【Mumbai】Uncertainty looms large over the future of Uddhav Thackeray-led Maharashtra Vikas Aghadi (MVA) government even as it has proven its majority in the State Assembly pushing the BJP to the Opposition benches.(...Read more)
2019-12-10 ArtNo.46634(7/39)
◆M州政変で新幹線事業も脱線、投資家の関心も冷却?!




【ムンバイ】統一進歩連合(UPA:United Progressive Alliance)政権の悪名高い遡及税から、最高裁判所が去る10月に下した電気通信事業者の調整済み粗収入(AGR:adjusted gross revenue)に対する1兆3300億ルピーの支払い命令に至るまでインドにおける気まぐれなビジネス慣行に怯える外国投資家にとって、マハラシュトラ州における最近の政治劇は、一層深刻な恐怖心を与えたに違いない。何故なら1兆2000億ルピーの新幹線計画を初めとする数百億ルピーの大型プロジェクトが見直される可能性が出てきた。(...Read more)
2019-12-10 ArtNo.46635(8/39)
◆由于马州政治变化,子弹头列车偏离轨道,投资者信心也偏离?!




【孟买】从全国民主联盟(UPA:United Progressive Alliance)政权的臭名昭著的追溯税,到最高法院于10月对电信运营商的调整后总收入(AGR:adjusted gross revenue)征收1兆3300亿卢比的判决,对于印度生意的变化无常而煞费苦心的外国投资者,看到了最近在马哈拉施特拉州发生的像政变般事件,一定更加担忧,因为新政权有可能重新审查包括1兆2000亿卢比的新干线计划在内的几千亿卢比的大型项目。(...Read more)
2019-12-10 ArtNo.46636(9/39)
◆Due to M-state political change, Bullet train goes off track, so does investor interest?!




【Mumbai】For foreign investors spooked by the vagaries of doing business in India, from the UPA's infamous retrospective tax to the Supreme Court's Rs 133,000 crore AGR-blow to telecom companies in October, the recent events in Maharashtra have to be deeply disturbing since, apart from the Rs 120,000 crore bullet train, several other large infrastructure projects worth lakhs of crore rupees are likely to be reviewed. (...Read more)
2019-12-10 ArtNo.46637(10/39)
◆CPEC巡り米中が綱引き




【イスラマバード】先月(11月)第四週の二つの重要事態の展開により、またぞろ『中国パキスタン経済回廊(CPEC:China-Pakistan Economic Corridor)』に焦点が当てられた。(...Read more)
2019-12-10 ArtNo.46638(11/39)
◆中美就CPEC展开拉锯战




【伊斯兰堡】上个月(11月)第四周的两个重要事件的发展再次将焦点集中在『中巴经济走廊(CPEC:China-Pakistan Economic Corridor)』上。(...Read more)
2019-12-10 ArtNo.46639(12/39)
◆CPEC and the US-China tug of war




【Islamabad】In the fourth week of last month (November), two important developments kept the spotlight focused on the China-Pakistan Economic Corridor (CPEC) again. (...Read more)
2019-12-10 ArtNo.46640(13/39)
◆ホーリー・アーティザン・カフェ襲撃犯7人に死刑、1人無罪




【ダッカ】ホーリー・アーティザン・カフェ襲撃事件に関与したテロリスト7人が死刑判決を受けた。2016年に発生した同事件では外国人17人を含む22人が犠牲となり命を落とした。
○アワミ連盟リトン議員殺害犯7人に死刑判決(...Read more)
2019-12-10 ArtNo.46641(14/39)
◆霍利工匠烘焙坊袭击犯7人被判死刑另1人无罪




【达卡】七名激进分子因参与2016年霍利工匠烘焙坊(Holey Artisan Bakery)袭击而被判死刑,该袭击造成22人死亡,其中包括17名外国人。
○人民联盟议员里顿的七名杀手被判死刑(...Read more)
2019-12-10 ArtNo.46642(15/39)
◆Holey Artisan Café attack: 7 militants get death, one acquitted




【Dhaka】Seven militants were sentenced to death for their involvement in 2016 Holey Artisan attack that left 22 people, including 17 foreigners, dead.
○MP Liton Murder: 7 sentenced to death(...Read more)
2019-12-10 ArtNo.46643(16/39)
◆BNPの余命いくばく:アワミ連盟書記長




【ダッカ】バングラデシュのオバイドゥル・クワダー運輸相は11月19日、「余命幾ばくも無いバングラデシュ民族主義党(BNP:Bangladesh Nationalist Party)は、政治課題の物色に余念が無い」と語った。
○バングラデシュ国境警備隊、インドからの密入国者32人を逮捕(...Read more)
2019-12-10 ArtNo.46644(17/39)
◆孟加拉国国民党的余命多久: 孟加拉国人民联盟秘书长




【达卡】孟加拉国交通部长奥巴杜尔·卡徳尔(Obaidul Quader)于11月19日表示,孟加拉民族主义党(BNP:Bangladesh Nationalist Party)的日子不多,现在正找政治课题。
○孟加拉国边防部队逮捕了来自印度的32偷渡者(...Read more)
2019-12-10 ArtNo.46645(18/39)
◆BNP's days are numbered, says Obaidul




【Dhaka】Road Transport and Bridges Minister Obaidul Quader on 19 November said BNP is searching for issues now as its days are numbered.
○Bangladesh Border Guard arrests 32 illegal immigrants from India(...Read more)
2019-12-10 ArtNo.46646(19/39)
◆BNPリーダーのハフィズを逮捕




【ダッカ】バングラデシュ民族主義党(BNP:Bangladesh Nationalist Party)副議長のハフィズ・ウディン・アーメド退役少佐は11月28日、別のBNP指導者カイルル・カビール・ホコン氏が逮捕された数時間後、高等裁判所の敷地内で逮捕された。
○集会許可は求めず、通知するのみ:BNP書記長
○最高裁、カレダ・ジア前首相の保釈申請を12月5日に裁定(...Read more)
2019-12-10 ArtNo.46647(20/39)
◆孟加拉民族主义党领导人哈菲兹被逮捕




【达卡】孟加拉民族主义党(BNP:Bangladesh Nationalist Party)副主席哈菲兹·乌丁·艾哈迈徳(Hafiz Uddin Ahmed)退役少校于11月28日,在另一名BNP领导人凯鲁尔·卡比尔·霍孔(Khairul Kabir Khokon)被拘捕数小时之后,在高等法院地区内被逮捕。
○我们不要申请集会许可,只通知当局:BNP秘书长
○最高法院将于12月5日裁决前总理卡莉达的保释申请(...Read more)
2019-12-10 ArtNo.46648(21/39)
◆BNP leader Hafiz detained




【Dhaka】Detectives detained BNP Vice-Chairman Major (retd) Hafiz Uddin Ahmed from the High Court area on 28 November, hours after the detention of another BNP leader Khairul Kabir Khokon.
○BNP doesn't seek permission, only informs authorities: Fakhrul
○SC set Dec 5 to deliver its order on Khaleda's bail(...Read more)
2019-12-10 ArtNo.46649(22/39)
◆NCPのダハル議長、第三州と新首都名称の迅速な決定要求




【ヘタウダ】ネパール共産党(NCP:Nepal Communist Party)のプラチャンダ・プシュパ・カマル・ダハル共同議長は、第三開発区のドルマニ・プーデル首席大臣に対し、同区と首都の名称を迅速に確定するよう求めた。(...Read more)
2019-12-10 ArtNo.46650(23/39)
◆NCP主席达哈尔要求尽快确定第3州和首都的名称




【赫托达】尼泊尔共产党(NCP:Nepal Communist Party)帕苏巴·卡麦尔·达哈尔(Pushpa Kamal Dahal)主席敦促尼泊尔第三发展区首席部长多马尼·普徳尔(Dormani Poudel)尽快确定该发展区和首都的名称。(...Read more)
2019-12-10 ArtNo.46651(24/39)
◆Leader Dahal insists on finalising state 3's name and capital soon




【Hetauda】Nepal Communist Party (NCP) chair Pushpa Kamal Dahal 'Prachanda' has urged state 3 chief minister Dormani Poudel to finalise the issues relating to the determination of the state's name and capital soon.(...Read more)
2019-12-10 ArtNo.46652(25/39)
◆政府の無能を隠す内閣改造




【カトマンズ】シェイクアップは、主に二つの理由で避けられなくなった。権力の行使に関するK.P.シャルマ・オリ首相の独占に対するネパール共産党(NCP:Nepal Communist Party)のプラチャンダ・プシュパ・カマル・ダハル共同議長の不満に対処することと、多数派政府の惨憺たる業績を隠すことだ。(...Read more)
2019-12-10 ArtNo.46653(26/39)
◆总理通过内阁改组掩盖政府的无能




【加徳满都】内阁改组已成为必然,主要有两个原因:解决尼泊尔共产党(NCP:Nepal Communist Party)帕苏巴·卡麦尔·达哈尔(Pushpa Kamal Dahal)联合主席对总理卡徳加·普拉萨徳·夏尔马·奥利(KP Sharma Oli)行使权力垄断的不满,并掩盖多数派政府的惨淡表现。(...Read more)
2019-12-10 ArtNo.46654(27/39)
◆PM uses a cabinet reshuffle to mask his government's incompetence




【Kathmandu】The shake-up had become inevitable, primarily for two reasons: to address Nepal Communist Party (NCP) chair Puspa Kamal Dahal's discontent over Prime Minister KP Sharma Oli's monopolisation on the exercise of power and, to mask the dismal performance of the majority government. (...Read more)
2019-12-10 ArtNo.46655(28/39)
◆首相、実績を示した数少ない大臣を解任




【カトマンズ】ゴカルナ・ビスタ労働雇用社会保障大臣は、改革を推進し、外国の雇用斡旋業者カルテルと対決,称賛を得たが、既得権者や政界の堅固な防塁やホーストレーディングの餌食になり、結局解任された。
○労働者の海外出稼ぎを守れ(...Read more)
2019-12-10 ArtNo.46656(29/39)
◆首相解雇了表现出色的稀少部长




【加徳满都】劳工就业社会保障部长戈卡纳·比斯塔(Gokarna Bista)因推动改革和对抗外国雇佣卡特尔而赢得了赞誉,但因根深蒂固的利益集团的堡垒和政治交易的饵食,最终被解雇其内阁职位。
○捍卫尼泊尔移民工人(...Read more)
2019-12-10 ArtNo.46657(30/39)
◆The prime minister sacked one of the few ministers who delivered




【Kathmandu】The minister for labour, employment and social security, Gokarna Bista won plaudits for pushing reforms and taking on the foreign employment cartels, but fell prey to entrenched interests and political horsetrading and ultimately sacked from the cabinet post.
○In defense of Nepali migrant workers(...Read more)
2019-12-10 ArtNo.46658(31/39)
◆スリランカを次のレベルに引き上げる近代国家の建設




【コロンボ】最近、ソーシャルメディアに、バックパックを背中に、ランチとおぼしき軽食入りの茶色の紙袋を下げて、特別の注意を払われることもなく雑踏の中を歩く西側大統領のスナップショットが報じられていた。ゴタバヤ・ラジャパクサ大統領のドレッシングも気取らないシンプルなものだが、スリランカのセキュリティ環境や社会的条件の下で、彼が同じように通りを歩くことはできないかもしれない。それはともかく、ガバナンスの合理化を推進する彼の前向きな行動は国民の称賛を得ており、過去からの脱却を印象づけている。(...Read more)
2019-12-10 ArtNo.46659(32/39)
◆将斯里兰卡带入新高度,建设现代化国家




【科伦坡】最近,社交媒体报道了西方总统在没有受到特别注意的情况下在一群拥挤的人群中徒步行走的图像,他在肩膀上挂着一个背包,还带着一个牛皮纸袋,据说里面有他的午餐 。戈塔巴亚·拉贾帕克萨(Gotabaya Rajapaksa)总统的着装风格同样朴实朴素,但在斯里兰卡的安全环境和社会条件下,他似乎无法同样地走路。无论如何,他为促进简化治理所采取的许多积极行动赢得了公众的赞誉,并给人们留下了突破过去的深刻印象。(...Read more)
2019-12-10 ArtNo.46660(33/39)
◆Building a modern state to take Sri Lanka to the next level




【Colombo】There was recently on social media an image of a president of a western country on foot in the midst of a milling crowd who paid him no special notice with a backpack on his shoulders and carrying a brown paper bag in which was said to be his lunch. President Gotabaya Rajapaksa's style of dressing is likewise unpretentious and simple though he may not be able to walk the streets in that same manner due to the different security and social conditions in Sri Lanka. Nevertheless, the President has won public commendation for the many positive actions he has been taking to streamline governance and they are indicative of a break from the past.(...Read more)
2019-12-10 ArtNo.46661(34/39)
◆ハンバントタ港租借権の中国への供与は誤りだった:新大統領




【コロンボ】ゴタバヤ・ラージャパクサ大統領は選挙後の最初のインタビューでバーラト・シャクティ・インのニティンA.ゴーカレー編集長に「スリランカはハンバントタ(Hambantota)港の支配権を決して中国に与えてはならなかった」と、語った。
○首相、ヒト中心の経済運営約束(...Read more)
2019-12-10 ArtNo.46662(35/39)
◆曾将汉班托塔租借给中国是错误的:新总统




【科伦坡】戈塔巴雅·拉贾帕克萨(Gotabaya Rajapaksa)总统在当选总统后首次接受采访时,向巴拉特·沙克蒂·印度(BharatShakti.in)的尼丁·A·戈卡莱(Nitin A. Gokhale)总编辑说,「斯里兰卡曾将汉班托塔港(Hambantota Port)的控制权交给中国是错误,不应该交给它的。」
○总理宣誓致力于『以人为本的经济』(...Read more)
2019-12-10 ArtNo.46663(36/39)
◆President says control of H'tota port should never have been given to China




【Colombo】Sri Lanka should never have given the control of Hambantota Port to China, President Gotabaya Rajapaksa told Nitin A. Gokhale, Editor-in-Chief of BharatShakti.in, in his first interview after his election.
○PM committed to a people-centred economy(...Read more)
2019-12-10 ArtNo.46664(37/39)
◆書評:聖霊のバプテスマ(恵み)




 パウロ(BC?-AD65?)は≪エフェソ信徒への手紙≫や≪ローマ信徒への手紙≫の中で『聖霊のバプテスマ』とは、罪人(つみびと)に対する神の恵み(grace/mercy)と説いているが、この『恵み』と言う概念が様々に解釈され、神学論争に発展、カトリックとプロテスタントの分岐点になったのみならず、西欧の近代哲学や経済・政治理論にまで影響を及ぼした。
○テルトゥリアーヌスの『賜物』
○ペラギウスの『生来説』
○アウグスティーヌスの『反生来説』
○トマス・アクィナスの『神の恩寵』
○ルターの『信仰義認』
○デカルトの『渦動創世説』
○ルソーの『社会契約説』
○スミスの『自由放任論』
○カントの『目的の王国』
○ヘーゲルの『絶対精神』
○マルクスの『唯物史観』
○治乱の道
○『易姓革命論』と『時代精神』
○儒教とカントの道徳論
○仏即煩悩、煩悩即仏(...Read more)
2019-12-10 ArtNo.46665(38/39)
◆书评:圣灵的施洗(恩情)




 保罗(Paul: BC?-AD65?)在《以弗所书(The Epistle to the Ephesians)》和《罗马书(The Epistle to the Romans)》中说,『圣灵的施洗』是神对罪人的恩情。因为这『恩情』的概念可作种种解释,后来发展成为一场神学辩论。它不仅成为将基督教分为天主教和新教的原因之一,而且还影响了现代西方哲学以及经济和政治理论。
○徳尔图良的『赐物』
○佩拉吉乌斯的『内在恩赐』
○奥古斯丁的『反内在恩赐』
○托马斯·阿奎纳斯的『神的恩宠』
○路徳的『因信称义』
○笛卡尔的『旋涡创世理论』
○卢梭的『社会契约』
○亚当·斯密的『自由放任论』
○康徳的『目的王国』
○黒格尔的『绝对精神』
○马克思的『唯物史观』
○治乱道
○『易姓革命』理论和『时代精神』
○儒家思想和康徳的『道徳论』
○佛是烦恼,烦恼是佛(...Read more)
2019-12-10 ArtNo.46666(39/39)
◆Review:The baptism of the Holy Spirit (Grace)




 Paul (BC ? - AD 65?) preached that 'The baptism of the Holy Spirit' was God's grace or mercy for sinners in 'The Epistle to the Ephesians' and 'The Epistle to the Romans.' Because this concept of 'grace' was interpreted in various ways and developed into a theological debate, it became not only one of causes to split Christianity into Catholic and Protestant, but also influenced modern Western philosophies and economic and political theories.
○Tertullianus' "Divine Gift"
○Pelagius' "Inherent Blessing"
○Augustine's "Anti-Inherent-Blessing Theory"
○Thomas Aquinas' "Gratia Infusa"
○Luther's "Justification by one's faith"
○Descartes' "Vortex Theory"
○Rousseau's "Social Contract"
○Adam Smith's "Laissez-faire"
○Kant's "Kingdom of Ends"
○Hegel's "Absolute Spirit"
○Marx's "Materialistic View of History"
○The way to secure and stabilize the country
○Yixing Revolution Theory and Hegel's "Era Spirit"
○Confucianism and Kant's moral theory
○Buddha is trouble, trouble is Buddha(...Read more)
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मंगलवार, 10 दिसंबर 2019

जब बूढ़े होते भाई बहन ,मिल बैठ किया करते बातें

आँखों आगे जीवित होती ,बचपन की कितनी हीयादें


हम सात बहन और भाई थे दिन भर करते रहते मस्ती 

तबकितनी रौनक़ रहती थी घरमें थी चहलपहलबसती

इक दूजे संग लड़ना झगड़ा करना शिकायतें मारपीट

वो ग्रूपबाज़ी ,क़ट्टीबट्टी,वो प्रेमभाव वो हारजीत

पर करे लड़ाई कोई अन्य तो सब मिलकरकरते प्रहार

दिवाली की आतिशबाज़ी वो रक्षाबंधन त्योहार

वो ताश खेलना छुपछुप कर छतपर सोनेवाली रातें

जब बूढ़े होते भाई बहन मिल बैठ कभी करते बातें



गर्मी की छुट्टी होते ही वो नानी के घर पर जाना 

वो आम चूसना जी भर कर जामुन खाना खिरनीखाना

नानी डब्बे से चुपके से लड्डू मठरी चोरी करना 

वो देर रात स्टोव जला छतपर चुपके हलवा बनना

मामा को मक्खनमार मार वो उनके संग पिक्चर जाना 

और चाटपकोड़ी ठेले पर दस दस पानीपूरी खाना 

वो स्वाद यादकर कभीकभी हम अब भीहँसतेमुसकाते

जब बूढ़े होते भाई बहन मिल बैठ कभी करते बातें


बड़े भाई और दीदी में हरदम ही रहती थी खटपट

मझली चमची थी भैया के सबकाम किया करती झटपट

छोटी भोली बन मँझले की चुग़ली लगवाया करती थी 

और आँसू बहा पिताजी से उसको पिटवाया करतीथी  

वो रोज़ सवेरे भैया का लाना जलेबियाँ गरम गरम 

वो स्वाद रसीला प्यारासा क्या कभी भूल पायेंगे हम 

बस यूँ ही शिकायत शिकवे में बीता बचपन हँसते गाते 

जब बूढ़े होते भाई बहन मिल बैठ कभी करते बातें


जब बड़ी बड़ी हो जाती थी पड़ जाते थे छोटे कपड़े 

उनके सुंदर कपड़े लेने , होते थे छोटों में झगड़े 

स्कूल की किताबें भाई की छोटे सब काम में लाते थे 

पढ़ने की दिक्कत होमवर्क चोटों का बड़े कराते थे 

ना था मोटा स्कूल बेग नस मँहगीमँहगी ट्यूशन थी 

कक्षा में प्रथम कौन आये आपस में कंपीटिशन थी 

खाने को कलाकंद मिलता जब थे अच्छे नम्बरआते 

जब बूढ़े होते भाई बहन मिल बैठ कभी करते बातें


जैसे जैसे हम बड़े हुये परिवार हो गया तितर बितर 

पढ़ने को भाई गये बाहर शादी की गये नौकरी पर

धीरे धीरे सब बहने भी शादी करवा हो गयी बिदा

वीरान हो गया वो आँगन रहती थी रौनक़ जहाँ सदा

रह गये अकेले माँ बापू सूनाहो गया चहकता घर 

आजाते लेने ख़ैर ख़बर भाई मिलने त्योहारों पर 

ये क़िस्सा नहीं हमारा है ये तो है घर घर की बातें

जब बूढ़े होते भाई बहन मिल बैठ किया करते बातें

चस्का चुनाव का


एक नवधनाढ्य से ,जब सम्भल नहीं पायी उसकी माया

तो उसे चुनाव लड़ कर नेता बनने का शौक चर्राया

वो मेरे पास आया

और बोला ,मैं अपनी जयजयकार सदा देखना चाहता हूँ

खुद को फूलों की मालाओं से लदा देखना चाहता हूँ

इसलिए मन कर रहा है नेता बनू और चुनाव  लड़ूँ

आप बताइये कौनसी पार्टी ज्वाइन करूँ

मैंने कहा कई पार्टियों के प्रमुख होते है बड़े विकट

करोड़ों में बेचते है चुनाव का टिकिट

तुम उनके चक्कर में मत  पड़ो

इससे बेहतर है कि इंडिपेंडेंट चुनाव लड़ो  

कई बार चुनाव के बाद नतीजों की ऐसी स्तिथि आती है

जब किसी को स्पष्ट बहुमत नहीं मिलता,

तब इंडिपेंडेंट केंडिडेट की वेल्यू बहुत बढ़ जाती है

ऐसे में उसके भाग्य  का कमल ऐसा खिलता है

कि धन के साथ साथ ,उसे मंत्री पद भी मिलता है

वो ललचाया और बोलै ठीक है मैं इंडिपेंडेंट चुनाव लडूंगा

पर इस राह पर आगे कैसे बढूंगा

हमने कहा  इसके लिए आपको ,सबको सर झुका कर ,

प्रणाम करने की आदत डालनी होगी

और अपना गुणगान करनेवाले चमचों की

एक फ़ौज पालनी होगी

गरीब जनता के वोट पाने के लिए उन्हें लुभाना पड़ता है

पैसा और दारू ,पानी की तरह बहाना पड़ता है

पर ये काम आसान नहीं है ,

अन्य पार्टियों की नज़र से बचना पड़ता है

और जब आचार संहिता लग जाती है ,

तो बहुत संभल कर चलना पड़ता है

आप अपने चमचों से अलग अलग संस्थाएं

जैसे ' महिला उत्थान समिति 'बनवाये

और उनसे 'मातृशक्ति महिमा मंडन 'जैसे ,

समारोहों का आयोजन करवाए

अपने आपको ऐसे समारोहों का मुख्य अतिथि बनवाएं

और वो आपके हाथों हर महिला को ,

साडी ,सिलाई मशीन या अन्य गृह उपयोगी

उपकरण भेंट करवाये  

इसीतरह युवा विकास केंद्र 'स्थापित करवा ,

युवाओं को टेबलेट लेपटॉप का आपके हाथों वितरण होगा

और आपका प्रभावशाली भाषण होगा

वरिष्ठ नागरिक सेवा केंद्र '

सीनियर सिटिज़न सन्मान समारोह का आयोजन करवा

आपके हाथों बुजुर्गों को शाल अर्पित करवाएंगे

और आपके वोट सुनिश्चित हो जाएंगे  

इसमें पैसा तो आपका लगेगा पर कोई और दिखायेगा खर्चा

मुख्य अतिथि के रूप में आपका होगा चर्चा

लोग आपको पहचानने लग जाएंगे

और जब ये इन्वेस्टमेंट वोट में परिवर्तित होगा ,

आपके भाग्य जग जाएंगे

ये चुनाव का खेल बड़ा कॉम्प्लिकेटेड है ,आसान नहीं है

कई हथकंडे अपनाने पड़ते है ,आपको ज्ञान नहीं है

पर जब एक बार आप पूरे उत्साह और लगन के साथ

खेल के मैदान में उतरेंगे

तो  अपनी बुद्धि और धन के बल पर ,

नैया पार लगा ही लेंगे


मदन मोहन बाहेती'घोटू'

हलचल अन्य ब्लोगों से 1-