करवा चौथ पर -पत्नी जी के प्रति

मद भरा मृदु गीत हो तुम,सुहाना संगीत हो तुम

प्रियतमे तुम प्रीत मेरी और जीवन गीत हो तुम 

बंधा जब बंधन सुहाना ,लिए मुझ संग सात फेरे 

वचन था सुख ,दुःख सभी में  ,रहोगी तुम साथ मेरे 

पर समझ में नहीं आता ,जमाने की रीत क्या है 

मै सलामत रहूँ ,तुमने ,आज दिन भर व्रत रखा है 

खूब मै ,खाऊँ पियूं और दिवस भर निर्जल रहो तुम 

कुछ न  खाओ ,इसलिए कि  ,उम्र मेरी रहे अक्षुण 

तुम्हारे इस कठिन व्रत से ,कौन सुख मुझको मिलेगा 

कमल मुख कुम्हला गया तो ,मुझे क्या अच्छा लगेगा 

पारिवारिक रीत ,रस्मे , मगर पड़ती  है  निभानी 

रचा मेहंदी ,सज संवर के ,रूप की तुम बनी रानी 

बड़ा मनभावन ,सुहाना ,रूप धर ,मुझको रिझाती 

शिथिल तन,दीवार व्रत की ,मगर है मुझको सताती 

प्रेम की लौ लगी मन में ,समर्पण , चाहत बहुत है 

एक व्रत जो ले रखा है ,बस वही पतिव्रत  बहुत है 

चन्द्र का कब उदय होगा ,चन्द्रमुखी तुम खड़ी उत्सुक 

व्रत नहीं क्यों पूर्ण करती ,आईने में देख निज  मुख

मदन मोहन बाहेती'घोटू'

          आज करवा चौथ सजनी ...

आज करवा चौथ सजनी ,और तुमने व्रत रखा है
तुम भी भूखी,मै भी भूखा,प्रीत की ये रीत  क्या है
 सोलहों शृंगार करके ,सजाया है रूप अपना
 भूख से व्याकुल तुम्हारा ,कमल मुख कुम्हला गया है      
रसीले से होठ तुम्हारे बड़े सूखे पड़े है ,
सुबह से निर्जल रही हो ,नहीं पानी तक पिया   है
रूपसी ,व्रत पूर्ण अपना ,करोगी कर चन्द्र दर्शन ,
आज मै हूँ बाद में और मुझ से  पहले चंद्रमा है
चन्द्र दर्शन की प्रतीक्षा में बड़ी बेकल खड़ी हो,
देखलो निज चन्द्र आनन,सामने ही आइना है
मिले मुझको दीर्ध जीवन ,कामना मन में संजोये ,
क्षुधा से पीड़ित तुम्हारा ,तन शिथिल सा हो गया है
तुम भी भूखी,मै भी भूखा , प्रीत की ये रीत क्या है

मदन मोहन बाहेती'घोटू'  

【SEAnews】Review：The baptism of the Holy Spirit (He who has ears to hear, let him hear!)-E

SEAnews SEA Research, BLK 758 Yishun Street 72 #09-444 Singapore 760758 India Front Line Report HOME Greetings Digest Classified MISC About Us Readers' Voice 《New book》An Epic Tale of the People of the Covenant 《新书》盟约之民的史诗故事 《新刊》契約の民の流浪史 vol.191012 ◎ Chinese ◎ Japanese Review：The baptism of the Holy Spirit (He who has ears to hear, let him hear!) 　Jesus said, "There was a rich person who had a great deal of money. He said, 'I shall invest my money so that I may sow, reap, plant, and fill my storehouses with produce, that I may lack nothing.' These were the things he was thinking in his heart, but that very night he died. He who has ears to hear, let him hear!" (Thomas 63) A rich man who held a lot of property planned to reinvest that property to fill his storehouse, but that night he died. It's a common story. Jesus in the Gospel of Thomas does not give any interpretation but concludes the story just saying, "He who has ears to hear, let him hear." The phrase "He who has ears to hear, let him hear." was a cliche used by Jesus in his preaches, and is used six times in the Gospel of Thomas, three times in each of the Gospels of Mark and Matthew and twice in the Gospel of Luke. This phrase reflects Jesus' missionary attitude. Jesus preached equally to everyone, but whether one could understand the teaching depends on whether he had ears to hear it. Like 'Parable of the Farmer Scattering Seed (Mr 4:3-8/ Mt 13:3-8/ Lu 8:5-8/ Thomas 9),' seeds that fall on well-cultivated soil, come up, grow and produce a crop, multiplying thirty, sixty, or even a hundred times, but seeds that fall into roadside, rocks, and thorns may be eaten by birds, lit up by sun or covered with thorns and withered. The Buddha Dharma is only entrusted from Buddha to Buddha According to John the Baptist's testimony, "Jesus testifies to what he has seen and heard, but no one accepts his testimony. The man who has accepted it has certified that God is truthful. For the one whom God has sent speaks the words of God, for God gives the Spirit without limit, (John 3:32-34)" as it means that the one who comes from the earth cannot accept the testimony by one from heaven. Only a man, like Jesus, who certify that God is truthful, can understand the testimony. In other words, the teaching of Jesus is so-called 'the Buddha Dharma which is only entrusted from Buddha to Buddha. (Lotus Sutra Chapter 2: Expedient Means)' Because each man inherently has the Holy Spirit in abundance, Jesus does not need to give anything but the man just has to aware of it himself. This is the essence of the baptism of the Holy Spirit. Dogen Zenji (道元禅師1200-1253), the founder of the Japanese Soto Zen School (曹洞宗), in his book 'Shobogenzo Bendowa (正法眼蔵弁道話)' says, "Though each man has Buddha-nature in abundance, he cannot make it appear without practice or live it without enlightenment." Kodo Sawaki (澤木興道), who was a Japanese Soto Zen teacher being active in the Showa era throughout the pre-inter-post-war (WW2) period, also is said to have taught as follows: Zen can change the transmigration, the endless circle of birth and death, into Buddhahood, It is the way for a single leap's entry to Buddhahood. Zen is not Dharma (law and order) of the three realms of existence (past, present and future existences = this world) but of Buddhahood. The Buddha Dharma is only entrusted from Buddha to Buddha, but not to ordinary man. Because it was realized by Shakyamuni all by Himself, He said that each Buddha on His own, together with all Buddhas, has been directly able to fully realize It. Therefore when Buddha and Buddha sit straight and interact each other, then it is realized. Parallel articles of Gospel of Luke If I try to solve the riddle hidden in the Gospel of Thomas Saying 63 on behalf of Jesus, it may tell us that a man of true wisdom, who can enjoy the joy of the goal at the starting point, will not regret even if he falls down before reaching the goal, even one second after he stands at the starting point. The Gospel of Luke has a parallel article of the Gospel of Thomas Saying 63. It would be good if you also refer to Luke's puzzle-solving (Lu 12:16-21). However, the answer can only be found by the person himself who is baptized with the Holy Spirit by Jesus. Even in Zen Buddhism, if a scholar enters the Zen Master's room (入室参禅) and imitates the opinions of others, he will end up with enjoying the master's stick or shout (棒喝). Although Zen Buddhists advocate "freedom of scriptures (教外別伝)" and "no establishment of words and letters (不立文字)," they still have not only 《The Gateless Barrier (無門関)》 and 《The Blue Cliff Record (碧巌録)》which are listed 48 and 100 Koans respectively but also many other analects of Koan. Besides Rinzai Zen Buddhism (臨済宗 LinJi Zong), which is called 'Kanwa-Zen/Kanhua Chan (看話禅:meditation of word),' even Soto Zen Buddhism (曹洞宗 CaoDong Zong). which advocates 'silent illumination (黙照),' is also studying these analects of Koan. There are many cases where Zen Master's 'stick or shout' is a cause of enlightenment, so it may be good to try enjoying them. Greco-Roman origin of the New Testament If the Hebrew version of the Old Testament was established through the nation-building myth, in which the 12 or 14 tribes of nomads, who had frequently went back and forth in the region from Mesopotamia to Egypt, had formed a union of independent tribes and had merged religion and politics based on the covenant of the single founder Abraham and God and then had overthrown the countries and city states of indigenous agricultural people in Palestine, was grafted with Sumerian mythology, typified by the legends of the paradise of Timrun and Babylonian flood, which are reminiscent of the Garden of Eden and Noah's flood, it seems that Greco-Roman culture greatly influenced the formation of the New Testament written in Greek language, which is considered a new salvation contract for Gentiles, who recognize themselves as grafted into Abraham's family tree under the New Covenant. Strong influence of Greek philosophy on The Baptism with the Holy Spirit John the Baptist said, "I baptize you with water, but he will baptize you with the Holy Spirit (Mark 1:8)" and "I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. (Luke 3:16/ Mat 3:11)" And Jesus said, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. (John 3:5)" and "The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. (John 3:8)" Therefore, the concept of so-called 'Baptism with the Holy Spirit' reflects the thoughts of the Greek philosophers Thales, Heraclitus and Empedocles, who argued that 'the source of all things' is 'Water,' 'Fire' and 'Fire, Air, Water and Earth' respectively. More over, Jesus says, "The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life. (John 6:63)" and "Split a piece of wood; I am there. Lift up the stone, and you will find me there. (Thomas 77)" in the Gospel of John and the Gospel of Thomas respectively and Paul says, "You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ." in the Romans. (Ro 8:9) These teachings can be said to have inherited Plato's dualism and Aristotle's Hylomorphism. Plato divided this world into a 'material world' captured by the five human senses and an 'idea world' captured by reason and argued that the material world, that changes from moment to moment, is just a shadow or an imitation of the idea. Aristotle argued that essence (eidos) is inherent in each thing (hyle). And with that, the Gnostic Gospels, including the Gospel of Thomas, are generally spelled out in the question-answer format between Jesus and his disciples. This also follows the teachings of Socrates, who said, "This is the greatest good for a human being — to have discussions every day about virtue and the unexamined life is not worth living for a human being. (Apology, 38a 1-6)" Rome: The epicenter of The Church Movement On the other hand, there seems to have been a robust community of gentile believers when Paul arrived in Rome around AD 59 and to have had an environment easy to accept "the way of Jesus, which makes one right with God through faith but not by Mosaic law (Roma 3:28)" taught by Paul. The emperor Claudius ordered all Jews to leave Rome in AD 49. There were at least two expulsions of Jews from Rome before this event. In 139 BC the Jews were expelled after being accused of aggressive missionary efforts. Then in AD 19 Tiberius once again expelled Jews from the city for similar reasons. However, there seems to still have been a robust community of Jewish believers when Paul arrived in Rome. Perhaps, they were Judaists of gentiles, that is, non-circumcised Judaists. It seems that habitat segregations for Hellenists and Hebraists were taken place in Rome, too, at least three times for past 188 years. However, They were the exact opposite to what Paul had done in Jerusalem. And a pure Jewish community of Hellenists appeared in Rome just as a pure Christian church of Hebraists was born in Jerusalem. In other words, the foundation for the church movement was nurtured in Rome long before the birth of Jesus and Paul as well as Macedonian Luke and Barnabas from Cyprus. Thus, soon after Paul and Peter died, or even before their death, the center of the church movement moved to neither Greece, where St. Luke and other Hellenist believers had been active, nor Alexandria, where the Greek version of the Bible had been compiled, but to Rome from Jerusalem. As the result, in the second half of the first century, shortly after Jesus' death, Roman Bishops, such as Clemens, seem to have played a mediating role in disputes that occurred in churches such as one at Corinth. Linji's cause of enlightenment Master Linji Yixuan (臨済義玄？-867), the founder of Linji School (臨済宗) of Zen Buddhism, who had had an aspiration for priesthood from childhood and had taken the tonsure and been ordained as Zen priest at Huangbo Temple (黄檗寺: Huanggangxiang, Yifeng County, Jiangxi Province), asked Master Huangbo Xiyun (黄檗希運？-855), "What was the founder (Dharma)'s intention to come from India to China?" when he first entered Master's room and see Huangbo. The master beat him with a stick before he had finished asking. Similarly he asked three times and was beaten three times. Yixuan, who had been completely mad and consulted with the head monk, "I will give up on Huangbo Temple and visit other temples to find another teacher." The head monk sighed, "Why do you go to search for another teacher without hesitation of your own foolishness?" However, the head monk asked Master Huangbo, "Yixuan is a young monk, but has strengths. So please advise him something when he comes to say goodbye." When Yixuan came to say farewell, Master Huangbo said, "You should go to see Master Dayu (大愚和尚), abbot of Dayu Temple in Tantou (灘頭) of Gao'ancheng (高安城:Gao'an City, Jiangxi Province)." Thus Yixuan met Master Dayu. The master asked Yixuan, "Where are you from?" He replied, "From Huangbo monastery." The master then asked, "What did Master Huangbo teach you?" Yixuan answered honestly, "I asked three times about the reason why Darma came from the west, and I got hit three times. I don't know what my mistake was." The master said, "Huangbo has such grandmotherly kindness! He exhausted himself teaching you, and yet you just talk about your own mistakes." On hearing this Yixuan had a deep awakening. He exclaimed, "Buddhism is not so special after all!" The master grabbed his collar and said, "You just came to me saying you didn't understand your mistake, and now you say Buddhism is not so special. What have you seen? Say something!" Yixuan then struck the master's chest with a fist. The master released him and said, "Your teacher is Huangbo. It's not my business." So Yixuan returned to Huangbo monastery. Master Huangbo said, "Why did you come back so fast?" Yixuan said, "Only because grandmotherly kindness." Huangbo said, "Next time I see him I'll give him a whack." Yixuan said, "Why wait till later? Here's one now!" Then he struck the master. Huangbo laughed loudly.《Jingde Chuandeng-lu(景徳伝灯録)》＜To be continued＞ [Reference] 《Jingde Chuandeng-lu(景徳伝灯録)》 Master Linji Yixuan (臨済羲玄) was from the region of Caozhou (曹州). His surname was Xing (邢). He had an aspiration for priesthood from childhood and wanted to take the tonsure and be ordained as Zen priest by receiving the commandments of Buddhism At first, he entered the Huangbo monastery (黄檗寺) and studied together with others. After a while the head monk urged him to go to see Master Huangbo (黄檗). So he asked the master, "What was the founder's intention to come from India to China?" The master simply struck him. Similarly he asked three times and was beaten three times. Finally he thought to leave the monastery. The head monk sighed, "Why do you go to search for another teacher, just because you had been encouraged by others to ask questions and were beaten after asking the questions without hesitation of your own foolishness? However, the head monk asked Master Huangbo, "Yixuan is a young monk, but has strengths. So please advise him something when he comes to say goodbye." When Yixuan comes to say farewell, Master Huangbo said, "You should go to see Master Dayu (大愚)." Thus Yixuan met Master Dayu. The master asked Yixuan, "Where are you from?" He replied, "From Huangbo monastery." The master then asked, "What did Master Huangbo teach you?" Yixuan said, "Three times I asked about the reason why Darma came from the west, and three times I got hit. I don't know what my mistake was." The master said, "Huangbo has such grandmotherly kindness (老婆心)! He exhausted himself teaching you, and yet you just talk about your own mistakes." On hearing this Yixuan had a deep awakening. He exclaimed, "Buddhism is not so special after all!" The master grabbed his collar and said, "You just came to me saying you didn't understand your mistake, and now you say Buddhism is not so special. What have you seen? Say something!" Yixuan then struck the master's chest with a fist. The master released him and said, "Your teacher is Huangbo. It's not my business." So Yixuan returned to Huangbo monastery. Master Huangbo said, "Why did you come back so fast?" Yixuan said, "Only because grandmotherly kindness." Huangbo said, "Next time I see Dayu I'll give him a whack." Yixuan said, "Why wait till later? Here's one now!" Then he struck the master. Huangbo laughed loudly. What is "Baptism with The Holy Spirit"? According to the dialectic of the Gospel of John, 【Thesis】"A man can possess eternal life through accepting testimony of the Son of man and being baptized by him." (John 5:24) 【Anti-thesis】But "The one who comes from the earth cannot accept the testimony by one from heaven." (John 3:32) How then can a man possess eternal life? 【Synthesis】"If you want to be baptized with the Holy Spirit, you can just go back to the word which was with God in the beginning (John 1:1) and certify that God is truthful. (John 3:33)" When he said, "You are Huichao," Zen Master Fayan thrusted vivid Self in Huichao in front of his eyes. Purchase here One world：AD-SEAnews AD-SEAnews, New concept of SEAnews, aims to realize borderless one world. Your Comments / Unsubscribe SEAnews Twitter SEAnews Messenger SEAnewsFacebook SEAnews eBookstore SEAnews world circulation 　 The origin of Christianity：An Epic Tale of the People of the Covenant 　　In the region from Mesopotamia situated within the Tigris–Euphrates river to Palestine, city states, where agricultural and nomadic people had lived together, have risen and fallen since ancient times. The agricultural people played leading role in the most of these city states. However, the nomads, such as Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Joseph, Benjamin, Dan, Naphtali, Gad, Asher, Manasseh, Ephraim and so on formed a union of independent tribes and established the unity of religion and politics based on the covenant of the single founder Abraham and God from 3,000 to 4,000 years ago in Palestine region and appeared on history's center stage replacing agricultural people. Thus the People of the Covenant was born. 　In [Part 1: The Wandering of the People of the Covenant] of this book, let's look at 'the birth of the People of the Covenant,' 'the formation of tribal nation,' 'the division and destruction of nations,' 'the period of Persian rule' and 'the period of Hellenistic rule.'  　In [Part 2: Genealogy of Hassidim], let's examine the periods of 'Maccabean Revolt,' 'Hasmonean Dynasty,' and 'Herod Dynasty.'  　In [Part 3: The Church Movement and Jesus] let's examine the relationship between 'the Church Movement' and Jesus, his disciples, the High Priest, and the royal family. 　In [Part 4: The Challenge of Paul] we will focuse on Paul's teachings and Paul's missionary work. 　In [Part 5:Rebuilding of the faith of "Second Coming" and criticism against Paul], we will focus on rebuilding the faith of the second coming after the Jewish war and the criticism against Paul that arose in the rebuilding process. 　In [Part 6: Palestine and Zionism] we will examine the current situation of Israel and Palestine in the context of the theme "The Wandering of the People of the Covenant." 　In [Part 7: The baptism of the Holy Spirit], let's look at the spirit behind the words of Jesus and his disciples written in "Gospel of Thomas", "Acts (Paul)", "Gospel of John" and "Gospel of Matthew."  Atsushi Murakami, May 2019 in Singapore US UK DE FR ES ITNL JP BR CA MX AUIN 　Peace,Jesus has left with us(John 14:27), is now obvious. In both the east and west, despite differences of religion, the wisdom needed to survive turbulent times is the same. The secret of "Baptism of the Holy Spirit" taught by Jesus was brought in Mahayana Buddhism, Islam and other religions and has inherited until now. I would be pleased if I could share the essence of the baptism of the Holy Spirit with the readers of this book. 　 基督教的起源：盟约之民的史诗故事 　 　从底格里斯-幼发拉底两条河流之间的美索不达米亚到巴勒斯坦的地区，自古以来农业民族和游牧民族共同生活的城邦兴亡。在大多数的这些城市里农业民族扮演主角。不过，大约在3000年到4000年前，游牧民族，如; 流便(Reuben),西缅(Simeon),利未(Levi),犹大(Judah),以萨迦(Issachar),西布伦(Zebulun),约瑟(Joseph),便雅悯(Benjamin),但(Dan),拿弗他利(Naphtali),迦得(Gad),亚设(Asher)，玛拿西(Manasseh)和以法莲(Ephraim)等等，在巴勒斯坦地区组织了基于单一始祖亚伯拉罕与上帝盟约的一个独立的部落联盟，也就是政教合一的政体从而取代农业民族首次出现在历史舞台上作为主角。这就是『盟约之民(People of the Covenant)』的诞生。 　在本书《第一部：盟约之民的流浪》中，让我们看看『圣约之民诞生』，『部落国家的形成』，『国家的分裂与灭亡』，『波斯统治时期』和『希腊化时期』。 　在《第二部：哈西迪姆的家谱》中，让我们看看『马加比家族起义』，『哈斯莫纳王朝』和『希律王朝』时期。 　在《第三部：教会运动和耶稣》中，让我们看看『教会运动』与耶稣，他的门徒，大祭司和王室之间的关系。 　在《第五部：再临信仰的重新构筑和批评保罗》中，我们将关注在第二次犹太战争后的重建再临信仰以及在重建过程中出现的对保罗的批评。 　在《第七部：圣灵的施洗》，让我们看看耶稣和他的门徒在『托马斯福音』，『使徒行传(保罗)』，『约翰福音』和『马太福音』里所说话背后的灵。 村上厚 敬呈于2019年5月在新加坡 　和平，耶稣留给我们的(约翰14:27)，现在已明朗。 　无论东方或西方，宗教的差异，在动荡时代生存的要谛皆立基于此。耶稣教导的"以圣灵施洗"的奥秘被大乘佛教，回教和其他宗教继承，直到现在一脉相传。如果通过这本书能够与读者分享以圣灵施洗的精髓，喜出望外。 　キリスト教の起源：契約の民の流浪史 　チグリス川とユーフラテス川に挟まれたメソポタミアからパレスチナにかけた地域には、古くから農耕民と遊牧民が共生する都市国家が興亡して来た。大部分の都市国家の主役は農耕民だったが、ルベン族、シメオン族、レビ族、ユダ族、イッサカル族、ゼブルン族、ヨセフ族、ベニヤミン族、ダン族、ナフタリ族、ガド族、アシェル族 マナセ族、エフライム族等から成る遊牧民は、今から３０００年乃至４０００年前に単一の始祖アブラハムと神との契約に基づく祭政一致の部族聯合を組織、農耕民に替わって歴史の表舞台に登場した。契約の民の誕生である。 　本書《第一部：契約の民の流浪》では、『契約の民の発祥』、『部族国家の形成』、『国家の分裂と滅亡』、『ペルシア属領時代』と『ヘレニズム時代』を俯瞰してみる。 　《第二部：ハシディームの系譜》では、『マカバイ戦争』、『ハスモン王朝』、『ヘロデ王朝』の時代を考察する。 　《第三部：教会運動とイエス》では、イエスおよびその弟子達や大祭司そして王室と『教会運動』の関わりを検証する。 　《第四部：パウロの挑戦》では、『パウロの教え』と『パウロの布教活動』に焦点を当てる。 　《第五部：再臨信仰の再構築とパウロ批判》では、ユダヤ戦争後の再臨信仰の再構築とその過程で生じたパウロ批判に注目してみる。 　《第六部：パレスチナとシオニズム》は、『契約の民の流浪』と言うテーマとの関わりの中でイスラエルとパレスチナの現状を検証する。 　《第七部：聖霊のバプテスマ》では、≪トマス福音書≫、≪使徒行伝(パウロ)≫、≪ヨハネ福音書≫、≪マタイ福音書≫に記されたイエスと弟子達の言葉の背後に隠されたスピリットに参じて見る。 村上厚 ２０１９年５月 シンガポール US UK DE FR ES ITNL JP BR CA MX AUIN 　イエスが残した平安(ヨハネ14:27)が、今あきらかに。 　洋の東西、宗教の如何を問わず、激動の時代を生き抜く要諦に変わりはない。イエスが説いた聖霊のバプテスマの奥義は、大乗仏教やイスラム教に受け継がれ、脈々と生き続けており、この書を通じて、読者とともに、聖霊のバプテスマの真髄を究尽できれば幸いである。   [Your Comments / Unsubscribe]／[您的意见/退订]／[ご意見／配信停止] Please do not directly reply to the e-mail address which is used for delivering the newsletter.  请别用递送新闻的邮件地址而直接回信。 メールをお届けした送信専用アドレスには返信しないで下さい。

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सीख
,
जब मैंने केनवास के जूते  पहने
घूमने जाने के लिए ,सुबह,आज
तो मेरी समझ में आये ,जिंदगी
जीने की कला के दो गहरे राज
एक तो जूता पहनते वक़्त ,जूते के
पिछले भाग में एड़ी डालने के लिए ,
ऊँगली डालने  से एडजस्ट करने पर ,
जूता ठीक से एड़ी से चिपकता है
उसी प्रकार कई बार ,कुछ कार्यों को
ठीक से संपन्न करने के लिए ,
पड़ती ऊँगली करने की आवश्यकता है
दूसरा जूते की जीभ को दबा कर
उसके मुंह को बांध से बाँधने से ,
जूते फिट रहते है
उसी तरह कुछ लोगों की जिव्हा पर
लगाम लगाने से ,
वो ज्यादा चूंचपड़ नहीं करते है

घोटू  

झिक झिक किसम का आदमी

इस तरह मुझको सताया मत करो ,
मैं  जरा झिक झिक किसम का आदमी हूँ
अदाओं से यूं रिझायां  मत करो ,
मैं  जरा आशिक़ किसम का आदमी हूँ

मेरी किस्मत में मोहब्बत ही लिखी है
नहीं करना किसी से नफरत लिखी है
भ्रमरों के मानिंद इस खिलते चमन में ,
फूल की और कलियों की सोहबत लिखी है
महक से अपनी लुभाया मत करो ,
मैं जरा भौतिक किसम का आदमी हूँ
इस तरह मुझको सताया मत करो ,
मैं जरा झिक झिक किसम का आदमी हूँ

जिस पे दिल आया उसे अपना लिया
लगन जिससे लगी ,उसको पा लिया
मैं मोहब्बत बांटता रहता हूँ  हरदम ,
बैर कोई से ,कभी  भी    ना किया
प्राण की ,की प्रतिष्ठा पाषाण में ,
मैं जरा धार्मिक किसम का आदमी हूँ
इस तरह मुझको सताया मत करो ,
मैं जरा झिक झिक किसम का आदमो हूँ

आज में जीता ,फिकर कल की नहीं है
फांका मस्ती तो मेरी आदत रही है
सुनता तो मैं ,बात सबकी ही हूँ लेकिन ,
करता वोही ,दिल जो कहता है,सही है
मैं  नहीं फ़कीर हूँ कुछ लकीरों का ,
मैं जरा मौलिक किसम का आदमी हूँ
इस तरह मुझको सताया मत करो ,
मैं  जरा झिक झिक किसम का आदमी हूँ

मदन मोहन बाहेती 'घोटू '